Skip to content
Vol. 6, No. 2: Summer 2000

But Now I See: The White Southern Racial Conversion Narrative by Fred Hobson (Review)

by Steven J. Niven

Louisiana State University Press, 1999

Sometimes a writer just gets it right. Fred Hobson does in his brief but enlightening examination of the “white southern racial conversion narrative,” But Now I See. Hobson reviews autobiographical works published by white southern writers since 1940—Lillian Smith, James McBride Dabbs, Will Campbell, Katharine Du Pre Lumpkin, and Pat Watters among them—and finds in them a secular version of the Puritan conversion narratives of the colonial era. Like the Puritan narratives of Cotton Mather and Jonathan Edwards, these white southern writers express their “guilt,” “confess,” and then “repent” their “sins,” and, finally, achieve “redemption.” Similar too, these southern narratives seek both to cleanse the individual sins of the authors and to lead their people—their fellow sinners—to salvation. Unlike the colonial New Englanders, however, most of the writers in Hobson’s study focus less on finding the Kingdom of God in heaven than on achieving the beloved community of racial harmony on earth.

This article appears as an abstract above, the complete article can be accessed in Project Muse
Subscribe today!

One South, a world of stories. Delivered in four print issues a year.

Subscribe