In 1975, Joan Little was on tour. Media covering the story of her legal case—a first-degree murder charge, her ultimate acquittal, and her subsequent retreat from public life—tended to frame her life as a political and social cause. Many groups took up her case as a landmark gesture toward prison abolition, antirape activism, and civil rights »
A review of “The Dirty South: Contemporary Art, Material Culture, and the Sonic Impulse”
by Grace Elizabeth Hale
This is a review of “The Dirty South” at the VMFA where it originated and hung until September 6, 2021. The show is now on view at the Contemporary Art Museum, Houston, through February 6, 2022, and images in this feature are courtesy of that museum. Later, it will travel to Crystal Bridges Museum of »
Nickole Brown is the author of Sister and Fanny Says. She lives in Asheville, North Carolina, where she volunteers at two different animal sanctuaries. To Those Who Were Our First Gods, a chapbook of poems about these animals, won the 2018 Rattle Prize, and her essay-in-poems, The Donkey Elegies, was published by Sibling Rivalry Press »
Raised in the latter days of the mannered South, I was schooled daily, hourly—minutely—on the proper ways to speak, dress, eat, move, and sit. My parents imparted these lessons wherever we happened to be, whether at home, out in public, or at their higher-end antiques shop in downtown Greensboro, North Carolina. They told me what »
It is an honor and a pleasure to be welcoming remarkable poet and visionary Destiny Hemphill as Poetry Editor alongside me here at Southern Cultures. Too often poetry journals, or even the small space poetry takes up in larger magazines, become vacuums that amplify the taste of one person. We’ve worked hard to make sure »
“While I struggle, I will continue to study and learn about the struggles of others.” After spending almost thirty-three years in a Mississippi prison, on a hot summer day in 2020, I was contacted and invited to be a host of a radical study group. What intrigued me about this program was that it was facilitated »
by Laura McTighe,
Catherine Haywood,
Deon Haywood,
Danita Muse
Thirty years ago, Women With A Vision (WWAV) was just an idea, thought up by a collective of Black women on a front porch in New Orleans, Louisiana. The year was 1989, and the so-called War on Drugs had already been raging for nearly two decades. Black women were increasingly being demonized as “welfare queens” »
What societal interest is served by keeping prisoners illiterate? What social benefit is there in ignorance? Much has been written and much has been said about life in prison. Some write of the glaring incidents of violence that occur, certain that such subjects will grab the attention of the reader. Others play down the violence, »
Organizing against Criminalization in Post-Katrina New Orleans
by Lydia Pelot-Hobbs
As I write in the summer of 2021, the US is in its fourth wave of the coronavirus pandemic. Amid the celebration of widely available and highly effective vaccines, federal, state, and local governments have abandoned most public health protocols and failed to consider how their decisions have repeatedly led to the nation’s coronavirus case »
In 1971, as Black Panther Robert Hillary King Wilkerson later wrote, “The mood in the streets had caught up with the men in prisons.” That same year, Robert King, Albert Woodfox, and Herman Wallace formed the first official incarcerated chapter of the Black Panther Party (BPP) in the largest maximum-security penitentiary in the United States, »
The injustices keep worsening. How can prisoners report the abuse when they have no voice? When will the hate stop? When will justice be served? Injustices at the prisons in Texas are perpetual. Correctional officers go to work bullying, assaulting, harassing, discriminating, raping, belittling, taunting, judging, and retaliating against prisoners! Treating prisoners inhumanely and subjecting »